Why Deacons? by Rev. Kerry Greenhill

A very thoughtful reflection on the role of deacon and why deacons should be included on General Conference delegations.

Sacred Stones Ministries

The book of Acts tells the stories of how the early church sought to understand its purpose, clarify its audience, and organize people to carry on the work and message of Jesus. From the dozen closest followers of Jesus to the growing movement of thousands of Jewish and Gentile believers, the first-century church soon realized that they needed leadership systems to ensure that there was room at the table – literally and figuratively – for all people. Early in that work, seven community leaders who were “full of the Spirit and of wisdom” were identified to coordinate food distribution to those in need and to make sure it was carried out in a just and inclusive way (Acts 6:1-6). These seven because known as the first deacons, from the Greek word diakonos, meaning servant.

Why Deacons? | by Rev. Kerry Greenhill | Sacred Stones MinistriesFrom Paragraph 305 in the 2012 Book of Discipline of The United Methodist Church (line…

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Sunday Reflection: Serving in Back

Written from a Roman Catholic perspective, not that different from the United Methodist Deacon.

Deacons Today: Servants in a Servant Church

This is a simple personalOrdination, March 25, 1990 reflection.  No big agenda, no big point to make.

I love being a deacon for many reasons.  But one of the things that is always a blessing is something I’ve been doing most of my adult life, even before being ordained a deacon: distributing Communion at Mass.  It is one of the most profound and moving experiences of ministry.

eucharistic ministerAt my current parish we have been encountering growing numbers of parishioners over the last couple of years, so much so that we’ve had to adapt our normal arrangements for communion to meet this need.  At our most highly attended Masses, after I distribute the Precious Blood to other communion ministers, I take a ciborium and head to our “cry room”.  Then I walk to the back of the Church and up the stairs to the choir loft, which is actually used for overflow seating (the…

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St. Lawrence and the Ministry of Deacons

Seeds of Faith

Although many of us are accustomed to deacons serving in our communities, a permanent diaconate is a very new experience for those of us in the Western Church. Despite references to deacons in the Christian scriptures, and the profound witness of the deacons of the early Church such as St. Lawrence whom we remember today, men called to ordained ministry were often prepared for the priesthood and not for the diaconate. One was ordained deacon for a transitional period of time, typically six months to a year before ordination to the priesthood.

In the 20th century leading scholars and clergy began to reflect more deeply on the ministry of deacon. While there was a ceremonial presence of a deacon and subdeacon at solemn masses, those ministerial roles were fulfilled by priests. Rare was the occasion that a parish or religious community would have a man serving as a deacon.


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Clergy Orders in the UMC

A great post outlining the orders of clergy in the United Methodist Church.

One Step at a Time

Ever since I went public a few weeks ago with the news that I would be returning to school in the fall at Garrett-Evangelical Theological Seminary, I’ve been getting a lot of questions.  The conversation usually goes like this:

  • Q: “What are you going to be studying?”
  • A: “I’m working on a Masters in Spiritual Formation and Evangelism.”
  • Q: “Oh…what are you going to do with that?”
  • A: “I’m planning on being ordained as a deacon in the United Methodist Church.”
  • Q: “Oh…”

This is where the conversation goes one of three ways.

  1. (People who either aren’t really interested, or who aren’t United Methodist): glazed over look. “Good luck with that.”
  2. “What does a deacon do?”
  3. “We have deacons in the United Methodist Church?”

I had one well-meaning person ask me the other day if I would be able to “upgrade” my ordination to an elder in the future…

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Be the Bridge

“So, now that you’re ordained, are you going to go serve a church full time?”

It has been very interesting over the years to be growing into my identity and vocation as a deacon in the United Methodist Church who is primarily called to service beyond the local church. Oftentimes, when we think about ministry, we imagine people standing in a pulpit, preaching and leading worship. We imagine pastors serving within a local church. Or if that imaginary person in ministry is beyond the local church, they are in an easily recognizable role – serving as a chaplain in a hospital, perhaps, or working alongside children at Vacation Bible School.

Deacons in the United Methodist Church can serve within or beyond the local church. It’s interesting because you can clearly see deacons at work within the church or out in the world. Over the past few years, as I moved towards ordination, I was growing into my identity as a person called to ordination AND called to serve beyond the local church in the role of deacon. I am the Director of Admissions at Methodist Theological School in Ohio, one of the thirteen United Methodist seminaries. I’ve been serving at MTSO for over five years, and I was ordained in 2011. As I approached ordination last year, it was very interesting  to note how many people asked me if I planned on leaving the school immediately and serving a church full-time.

Some of those questions may have come from the fact that people don’t often think of deacons when they think of ordination – they think of elders. The Order of Deacon was created in 1996. In 2012, we had 56 deacons ordained in annual conferences and 41 commissioned. As of today, we  have a total of 1935 ordained deacons and 256 commissioned deacons within the United Methodist Church.*

I don’t mind confusion, especially since the Order is somewhat new, and I love having conversations with people and sharing that there are two orders within our denomination. Some of the questions come from the assumption that local church ministry is the pinnacle of all ministry paths – or that all persons are striving towards local church ministry as a primary appointment.

Now, that, my friends? That is very, very interesting. While elders can and do serve in extension ministries outside of the local church walls, deacons are sent to be the bridge between the church and the world. I value the role of deacon precisely because it empowers persons called to ordination to serve as bridges and to apply their specialized knowledge and ministry to a particular ministry field where there is need for leadership, service and expertise. I think that the recent change at General Conference 2012 to the roles in which deacons are ordained to sums it up well. Deacons were previously ordained to Word and Service; now we are ordained to Word, Service, Compassion and Justice. (Source:  General Conference 2012 legislation)

I admit that there exists (for me) a level of anxiety around not serving in a local church as my primary appointment. While I do not feel called to that as a primary ministry, it is tempting on more difficult days – for those in pastoral roles, the roles are more clearly defined, there are more colleagues in similar situations, and, well, when you explain what you do, people *get it.* And I deeply love the local church – I care for the local church so much that I want to entrust the care of congregations to persons who were built for that ministry and who can and will give it their full professional and ministerial attention.

But. The anxiety about not having as clearly defined of a role is superseded by an amazing sense of freedom. I don’t know what jobs I will hold over my lifetime, and I don’t necessarily know what my ministry path (paths?) will look like. But in the call to serve as a bridge between the church and the world, there is the freedom (dare I say mandate?) to be rashly prophetic when needed, to speak truth to injustice, to push gatherings, communities, organizations to accountability – even as I serve alongside my sisters and brothers called to the same service in a variety of ministries across the connection. Deacons are called to a unique and empowering ministry. We hold an array of jobs, and our identities, vocations and work are all intertwined in such a way that we all support to ministry of Word, Service, Compassion and Justice in our distinct contexts.

Right now, I am deeply thankful to be a part of an academic institution that is constantly pushing itself to reach out to the world while providing its students the best education they can receive. It is a privilege to be ordained to a ministry that allows me to be a part of ministry candidates’ lives while being entrusted with their stories of vocational discernment, and I am thankful that the Order of Deacon affirms my ministry.

*Conversation with Rev. Anita Wood, June 2012

Twitter: @aprilcasperson

Crossposted at justiceandcall